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They might condemn only those specific acts and situations, or they might condemn all homosexual behaviors for all time, regardless of situation. It is difficult to damn someone you love. These footnotes were all included with the original essay. Contrary inclinations are perversions of the natural in the sense that they do seek a good, but in a way destructive of good.
There are plenty of Gagnon and Dallas books here that will stroke your being-LGBT-can-be-prayed-away-and-they-must-be-forcibly-celibate sensibilities. - USA
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- USA They were indulging themselves, behaving badly, and making the church look horrible. John Chrysostom argued in the fourth century that homosexual acts are worse than murder and so degrading that they constitute a kind of punishment in itself, and that enjoyment of such acts actually makes them worse, "for suppose I were to see a person running naked, with his body all besmeared with mire, and yet not covering himself, but exulting in it, I should not rejoice with him, but should rather bewail that he did not even perceive that he was doing shamefully.
I believe there are inherent problems with the Traditional View that go much deeper than how you interpret the homosexuality prooftexts. On the other hand, both of the New Testament examples describe situations that even Reformers like myself would consider sinful, and the Leviticus passage requires some major selective reading to make it work. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Jesus was a Jew, and he taught in Jewish forums. If you're reading this as a skeptic, then like ANY book of this topic, it will not impact you.